
You believe the philosopher led us astray. In what way?
Heās the one who argued that the mind couldnāt be just the brain, couldnāt be just the body, that it had to be a different kind of substance altogether. Itās one of the greatest mistakes in the history of thinking. And we have been trying to undo that mistake ever since. Certainly, I have.
Why has it been so hard to overturn this picture of the mind?
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Thereās a very powerful and ultimately emotional resistance to the idea that our brains are organs for thinking, and that our experience of mind is simply the workings out of some neural machinery. Darwin showed us how all the wonderful āintelligent designā of the universe, and that includes our brains and minds, comes out of a non-intelligent process: evolution. Some people have a lot of trouble with that. Then Alan Turing came along.
What did Alan Turing add to this idea?
that you could launder all the mentality out of computation and make an entirely mechanical computational device, then build that up into artificial intelligence (AI). Both Darwin and Turing were visionary theorists of bottom-up design. One of the great things about a modern computer is that you know to a moral certainty that there is no extrasensory perception in there ā itās just as mechanical as an adding machine.
I call it āā ā thatās my bumper sticker. Your basic computer doesnāt understand what arithmetic is or why itās useful, but it does it perfectly. And evolution by natural selection is a process thatās breathtakingly competent, but has no understanding at all. Yet it has given humans the ability to reason, to understand. And now that we have such thinking tools, we are using them to achieve kinds of comprehension that no other species has. But I donāt think we ended up with the likes of Shakespeare simply through evolution acting on our genes. It took another evolutionary process to join forces with it ā cultural evolution. .
How do you define memes?
Itās a way of doing something ā including ways of doing something in your mind ā that you werenāt born knowing. Itās not in your genes; itās something youāve acquired from society, your social environment, and itās contagious.
What is the basic unit of a meme?
Words. I donāt claim to know how and when human language evolved, but itās very clear that when it first started, the hominins that were infected with these āmind virusesā didnāt know what they were doing. They didnāt know they were talking. They were making sounds to do things that benefited them, in the same way a butterfly uses eye spots on its wings to benefit it but doesnāt need to know why.
How did these mind viruses get us to here?
Gradually, the protolanguage of these hominins turned into a wonderful medium for manipulating others, and manipulating yourself. And as the products of the cultural evolutionary process have accumulated, they have enabled us to become truly intelligent designers, with forethought, planning and so on. Contrast a termite castle with Antoni GaudĆās wonderful church in Barcelona, . They look similar, but GaudĆās church is a product of intelligent design; itās top-down, with a charismatic boss who thought it out in advance. There is no GaudĆ in the termite castle.
What has to be explained is how, in one species, weāve gone from termite-style building to GaudĆ-style building, or to Turing-style building or Shakespeare-style building.
And thatās the transformation we need to unpick?
Yes, and itās particularly thorny when you recognise that what we have between our ears is more like a termite colony than you might be happy thinking. The latest count is 86 billion neurons, each more clueless than a termite, with no boss. How on earth do you organise 86 billion neurons into GaudĆās mind or Shakespeareās mind? Thatās the puzzle.
As intelligent designers, we build computers. We donāt claim they are able to comprehend, but will they get there?
Itās possible, but weāre not there yet. Take Google Translate. Until just a few years ago, the idea that you could translate from one foreign language to another without comprehending what the words meant was laughable. But today Google Translate does just that, through machine learning and big data. Itās completely parasitic, though. It works because it has a huge database of successful translation and can sift through many millions of little bits of translation that have been endorsed by human translators. It uses them to guide its own translation. Otherwise itās clueless.
It shows that it is possible to do decent-quality translation without any real comprehension at all. Some people view that as sort of the end of the line. But I donāt think it is.
What do you think is coming next with artificial intelligence?
The new wave is projects to add comprehension to existing machine learning or deep learning systems. Thereās a project at the Massachusetts Institute of Technology that is supposed to permit a self-driving car to tell you why itās doing what itās doing. And thereās a new initiative at the US military agency DARPA calling for AI that can interact with humans in a reason-giving way.
I think these projects are much, much harder than the people who are doing them think. In any case, Iām not sure itās a good idea.
Why might it be a bad idea to make AI with the ability to comprehend?
I think itās better to use AI as a tool than a colleague. As soon as it is a colleague, we will have the problem we have with colleagues: we wonāt know for sure what they know, and they may not want to tell us. Trust becomes an issue.
Are you worried about machine superintelligence?
Well, Iām not worried about super-AI that is going to design computers more intelligent than we are and then enslave us. Iām worried that weāll overestimate the comprehension of our devices and cede authority to them. Itās happening already. In certain areas of medical diagnosis and treatment, there are computer systems that can do a better job than any doctor, and doctors who overrule the software could later be deemed irresponsible or liable for malpractice. This means that, with the best of intentions, doctors will start following the advice of AI advisers. This will substantially diminish the role of doctors: if they are going to be turned into glorified doorkeepers with good bedside manners and an ability to push buttons, what about the rest of us?
āHow on earth do you organise 86 billion clueless neurons into GaudĆās mind?ā
In your new book, you also worry about our reliance on technology and that we are becoming āovercivilisedāā¦
I donāt think people realise how incredibly brittle the technology that we depend on is. If the internet goes down today, weād be in a world of chaos. Iām worried about the first 48 hours, about people just going berserk if they donāt have the internet. They are not going to have TV, they are not going to have radio stations probably, their cellphones will fail. They are going to be plunged into electronic darkness and scared out of their wits. After all, they have just been plunged back into the 19th century, and frankly they donāt have the skills to cope.
Would you survive a digital dark age?
I could be a pretty good survivalist. Iām getting a little old, sore and cranky, and I donāt know what Iād do for my protein exactly, because Iāve never hunted. But Iām pretty good with making fire by flint, at least.
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Daniel Dennett is a cognitive scientist and philosopher at Tufts University in Medford, Massachusetts. His new book is From Bacteria to Bach and Back: The evolution of minds (Allen Lane)
This article appeared in print under the headline āThatās a termite colony between your earsā