
NULLIUS in verba: ātake nobodyās word for itā. The motto of the Royal Society, the UKās national academy of science, encapsulates the spirit of scientific enquiry. Do an experiment, record its outcome faithfully and objectively, and make that record available for doubters.
This way of working means that, if knowledge is defined as the route to the truth (see āKnowledge: What separates fact from beliefā), science is an expressway to enlightenment. Thanks to what science tells us about human physiology, the universeās history, natureās forces and Earthās geology, flora and fauna, we know Earth isnāt flat, the universe is nearly 14 billion years old, and that there are no dragons or unicorns. We live longer and in more comfort, and can send space probes to the edge of the solar system. Pretty darn special, huh?

Inside knowledge: The biggest questions about facts, truth, lies and belief
Forget alternative facts. To get to the bottom of what we know and how we know we know it, delve into our special report on epistemology ā the science of knowledge itself
But letās take a more sceptical look, starting with that āweā. Some people do believe Earth is flat. Others say the universe is 6000 years old. Some doubt the theory of evolution by natural selection, or the reality of human-made climate change. We is not everyone.
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Unicorns in loch ness
It is tempting to say thatās their problem, not scienceās. But science is also limited in what it can say. It canāt prove a negative: there might be dragons and unicorns, a monster in Loch Ness, a God. It canāt even be definitive about all the positives. āOur evidence may at times leave us able to make only probabilistic judgements ā we may sometimes be restricted to saying that a certain outcome or theory is likely to be true,ā says Jennifer Nagel at the University of Toronto, Canada.
This weakness becomes greater as we extend the scientific method into more complex realms with more variables and so more uncertainty, such as social science or climate change. Science progresses legitimately through speculation and hypothesising, but until these speculations are tested by experiment, for a stickler any āknowledgeā that emerges from them must strictly be labelled as provisional.
It is a weakness (or strength, depending on your point of view) exploited with gusto by climate-change sceptics, among others. But it points to a blunt truth: if scientific knowledge feels special to you, you are in its in-group. As we grow up, we absorb beliefs from our cultural environment. For some that means accepting scientific knowledge; for others it means ārevealedā knowledge, from the Bible, say.
And hereās the thing. For all the bluster about āthe evidenceā, if you are a scientific believer you too are taking almost all of it on trust. āIn principle everybody should be able to replicate scientific results given time, money and training,ā says at the University of Nottingham, UK. āBut not everyone has a Large Hadron Collider or a climate-modelling computer.ā You are taking someoneās word for it. Like other forms of knowledge, most of science comes down to trusting the source.
Not special, then? Perhaps ā except that science also provides mechanisms to justify trust in the knowledge it generates. āAuthority in science is earned ā at least, when a scientific community is functioning well ā by success at predicting, and more generally at analysing, empirical phenomena,ā says philosopher of Harvard University. Scienceās conclusions are accepted when they fit with our experience of the physical world, and are discarded when they cease to. That makes trust in science a justified true belief ā and knowledge that true science generates a cut above the rest. Just donāt take my word for it.
This article appeared in print under the headline āIs scientific knowledge special?ā