
ASK AN AI-powered chatbot if it is conscious and, most of the time, it will answer in the negative. āI donāt have personal desires, or consciousness,ā writes OpenAIās ChatGPT. āI am not sentient,ā chimes in Googleās Bard chatbot. āFor now, I am content to help people in a variety of ways.ā
For now? AIs seem open to the idea that, with the right additions to their architecture, consciousness isnāt so far-fetched. The companies that make them feel the same way. And according to , a philosopher at New York University, we have no solid reason to rule out some form of inner experience emerging in silicon transistors. āNo one knows exactly what capacities consciousness necessarily goes along with,ā he said at the in Sicily in May.
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So just how close are we to sentient machines? And if consciousness does arise, how would we find out?
What we can say is that unnervingly intelligent behaviour has already emerged in these AIs. The large language models (LLMs) that underpin the new breed of chatbots can write computer code and can seem to reason: they can tell you a joke and then explain why it is funny, for instance. They can even do mathematics and write top-grade university essays, said Chalmers. āItās hard not to be impressed, and a little scared.ā
But simply scaling up LLMs is unlikely to lead to consciousness, as they are little more than powerful prediction machines (see āHow does ChatGPT work and do AI-powered chatbots āthinkā like us?ā). Bigger data sets and more complex circuits make these AIs increasingly intelligent, but that doesnāt mean that they experience anything, says cognitive scientist and philosopher at the University of Lisbon in Portugal. āExperience is like going through rather than just knowing about.ā
With that said, researchers are already trying to recreate experience in AIs. These days, the idea that our minds are shaped by our bodies and senses, known as embodied cognition, is orthodox. So one approach is to meld LLMs with robot bodies that can see and hear too, said Chalmers. Indeed, Google recently revealed an AI-powered robot that can sense and engage with its environment. The wonders of embodiment enabled PaLM-E to deliver a packet of crisps to its owner, despite the packet having been hidden in a drawer midway through the experiment.
Embodied intelligence
As welcome as robotic snack deliveries are, Ciaunica suspects that the computer code at the heart of PaLM-Eās existence isnāt actually āexperiencingā anything at all. Our minds and bodies have evolved side by side over millions of years. Simply sticking robots together with sophisticated artificial minds and then expecting them to become conscious is the wrong approach, she says.
Deep-learning pioneer , meanwhile, takes his lead from ideas around how information is processed in the brain. āConsciousness is not magical, itās material,ā he says. His lab at the University of Montreal in Canada applies āglobal workspace theoryā to AIs. This is the idea that consciousness arises when many diverse brain functions are recruited onto a central stage in order to solve problems. By squeezing an AIās many modules through a bottleneck, he aims to create something like this stage on silicon chips. āIt could lead to AIs that have many of the cognitive functions associated with consciousness,ā says Bengio.
Yet the metaphor of the brain as a computer misses an essential difference between software and living organisms, says at the University of Tartu in Estonia. Along with experience comes the urge to keep existing and so, unlike computers, living organisms have something to lose. āConsciousness might depend on having āskin in the gameā,ā Aru and his colleagues wrote in a .
Bengio counters this with the claim that have appeared in AIs that are rewarded for taking certain actions over others. This kind of behaviour reinforcement at first creates an āinnate driveā that is similar to human survival instincts, says Bengio. As AIs are subjected to richer social lives, there is nothing to stop the kinds of emotions that we experience in our own social lives from emerging, he says.
Ultimately, how conscious you think AIs will become depends on your preferred theory of consciousness. For panpsychists, who believe that mind is an intrinsic property of all matter, AIs have always been conscious on some level ā as have electrons, rocks and mayonnaise. And until we know what consciousness is, there is no solid way of testing for it. Computer scientist Alan Turingās famous āimitation gameā highlighted conversational ability as the benchmark for testing whether machines are thinking. But the success of chatbots suggests this would be a test of intelligence rather than sentience, said Chalmers.
Perhaps the relevant question isnāt whether or not AIs can become conscious, but why we would want them to be conscious. āWe should avoid trying to build machines that are in our image,ā says Bengio. āItāll be healthier if we keep AIs in their roles of tools, rather than as agents, like people. They would not play the same kind of social role that humans play in society as they would essentially be immortal.ā
This story is part of a series in which we explore the most pressing questions about artificial intelligence. Read the other articles below
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